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Her interest in how an “insatiable hunger for change, progress, cosmopolitanism, and modernity” was being linked to sex by young Tehranians sparked the beginning of seven years of anthropological study. In 2004, despite nationwide attention to the public execution of a seventeen-year-old girl suspected of having premarital sex, Mahdavi nonetheless found many young women willing to lose their virginity in order to participate in the changing sexual culture.During repeated visits, Mahdavi found that despite the strict moral policies of the Islamic Republic, young Iranians were listening to music, dancing, drinking alcohol, and socializing in new ways. She attended parties where famous DJs played techno music, Absolut vodka and Tanqueray gin were served, and female guests mingled with “western guys.” Although house parties were common among the middle and upper-middle classes, lower-class youth threw parties in abandoned warehouses or at secluded outdoor locations, serving homemade liquor and playing music on “boom boxes” or car stereos. Like youth in other countries who lack private spaces to retreat to, some Iranian youth reported having sex at parties and in cars (which sometimes allowed them to escape the morality police) out of necessity. Shomal, in northern Iran, had a reputation as a popular destination for these sexual explorations.When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.It has added a bitter aspect to campaigning and it follows anger among moderates and reformists after the vetting of the Guardian Council, a watchdog body of six Muslim scholars and six legal experts, disqualified half of the politicians wanting to stand as candidates for the 290-seat Iranian Parliament.

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Iran is a large country in the Middle East, between the Gulf of Oman, the Persian Gulf, and the Caspian Sea.

Women in Iran have always played fundamental, crucial, and representative roles in the long history of Iran.

Prostitution in Iran is illegal, and incurs various punishments ranging from fines and jail terms to execution for repeat offenders.

This started four days ago, cropping up all over Twitter in that mushroomy fashion, as if it had rained.

The Supreme Leader of Iran, Ayatollah Ali Khameini, had used “his own website” to issue a fatwa barring men and women from chatting together online, “given the immorality that often applies to this.” The story got retweeted by real human rights activists, like Suzanne Nossel, head of the PEN American Center: And by fake ones, like Ben Weinthal, paid to propagandize for an Iran war by the so-called Foundation for Defense of Democracies: Robert Spencer, the highly profit-making one-man Islamophobic road show, seized on it: And for some reason, the story seems to have been a big hit in Indonesia, where perhaps it allowed believers in a notoriously syncretic Islam to laugh at those crazy Iranians: Here’s my question, though: can be about anything.